Is the Traditional Health Practitioners Act (No 22 of 2007) in conflict with the Witchcraft Suppression Act (No 3 of 1957) in present-day South Africa?

Gabriel Louw*, Andrè Duvenhage**
* Research Associate, Focus Area Social Transformation, Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa
** Research Director, Focus Area Social Transformation, Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa
Ensovoort volume

How and why bewitching and wickedness are created and maintained within small, specific segments of the South African population

Gabriel Louw[ref]Research Associate, Focus Area 7.2 Social Transformation , Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa[/ref], Andrè Duvenhage[ref]Research Director, Focus Area 7.2 Social Transformation, Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa[/ref]
Ensovoort volume 36

Do many South Africans still believe today in the supernatural, bad magic, witchcraft, witches and evil demons?

Gabriel Louw[ref]Research Associate, Focus Area Social Transformation , Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa[/ref], Andrè Duvenhage[ref]Research Director, Focus Area Social Transformation, Faculty of Arts, Potchefstroom Campus, North-West University, Potchefstroom, South Africa[/ref]
Ensovoort volume 36 (2016), number